Culture

Strike Up the Band: Sixpence None the Richer Goes Back on Tour

With its perennial hit “Kiss Me” still in our ears and on our playlists, the Christian band reunites with nothing to prove.

Four members of Sixpence None the Richer, including Leigh Nash, pose for a portrait in front of a barn.

Sixpence None the Richer

Christianity Today December 3, 2024
Ben Pearson

I caught a stranger staring at my black and white Sixpence None the Richer shirt.

“I’m trying not to one-hit wonder that band,” he confessed.

The comment says a lot about Sixpence None the Richer. One-hit wonder is not traditionally a verb, but it does seem to be something that happened to Sixpence.

The band has been many things over the course of its career: a folky duo; a moody, brooding indie rock band; a Dove Award–winning Christian act; a Grammy-nominated pop group; a teen movie soundtrack band; a group whose songs you hear every time you go to the grocery store; and, yes, something of a one- or maybe two-hit wonder in the late 1990s and early 2000s, with “Kiss Me” and their cover of the La’s “There She Goes.”

It’s because of “Kiss Me” that most people have heard of Sixpence None the Richer, and it’s “Kiss Me”—despite a deep and rewarding catalogue of five full-length albums and dozens of other songs—that seems to have kept the band in the public consciousness.

Sixpence first announced its breakup in a 2004 letter to CCM Magazine then came back for a Christmas album in 2008 and another studio record in 2012 before lying dormant for nearly a decade. 

Within the last few months alone, “Kiss Me” has been covered by Sabrina Carpenter on tour, interpolated into the single “Moonlight Floor” by Lisa of Blackpink, and even revealed as one of Mark Zuckerberg’s favorite “fight jams.”

You could say it’s serendipitous that these things happened just as Sixpence became active again—the band released a new EP in October and is in the midst of a 50-show tour—but it’s more likely that the band simply hasn’t left public consciousness in all these years. The song was that good.

When I spoke to Sixpence’s singer Leigh Nash the week the group left for its first tour in over a decade, she noted that “an entire new generation of really young people … are finding out about the band because of other artists covering Sixpence.”

She was quick to point to that “possibly being a mission thing, a God thing. … I think this is maybe God’s timing, but we’re gonna find out if it’s not.”

It’s possible that the current generation of fans isn’t familiar with Sixpence’s roots in the Christian rock scene, but 48-year-old Nash has no qualms about referring to her own faith or to the experiences the band had starting out on the church-basement-touring circuit in the early ’90s.

Nash and Sixpence’s guitarist Matt Slocum, the band’s only consistent members across three decades, met at a church retreat. Nash was Baptist while Slocum had Episcopal and Catholic roots, and it was clear from the beginning that faith was important to them.

They communicated with a maturity that belied their age; Nash was still a teenager and Slocum barely 20 when their first album, The Fatherless and the Widow, was released in 1994 on the independent Christian label R.E.X. Music. Their songs referenced Walt Whitman, the Book of Common Prayer, Ecclesiastes, and Proverbs, to name a few heady influences.

Nash said that from the beginning she knew there was something special about their partnership; she felt a sense that being Sixpence’s singer was a divine calling: “I definitely had a sense that these words were put upon Matt, and I get to deliver them.”

They quickly followed up their debut with This Beautiful Mess, a dark and distorted alt-rock record that won them a Gospel Music Association Dove Award, an experience which, Slocum told the Christian indie rock zine The Phantom Tollbooth in 1997, showed him what he called “the small, unsatisfying world” of contemporary Christian music.

In the same interview, Slocum lamented art being “manipulated for propagandistic purposes,” saying, “I think Christian artists should focus on creating works of beauty that will speak for themselves.”

The mid-1990s saw Sixpence tour the church-basement youth-group circuit with a number of other Christian indie rock bands. The scene wasn’t always the best fit—not that Sixpence’s songs weren’t often sincerely about faith in God, but Nash was also singing Slocum’s lyrics about depression, loss, and confusion. (This Beautiful Mess ends with the frantic “I Can’t Explain,” the title of which is a clue to Sixpence’s refusal to offer the “answers” some might have been looking for from a Christian rock band.)

Nash experienced this, sometimes viscerally, on the road. As a recent high school graduate, she recalled “a theology student” who just “berated me about not giving an altar call from stage, and it broke my heart.”

“He was just like, ‘Five of my friends didn’t know about Jesus, and you let them walk out of here,’” she recalled. “I should have said, ‘Why did you let them walk out? They’re your friends.’ I’m here to do what I feel called to do, which is, frankly, just to stand up here and deliver these gorgeous words that my friend wrote.”

After a few years of legal wrangling with their previous contract, Sixpence signed with legendary Christian rock impresario Steve Taylor’s Squint Entertainment label, one of several in the late ’90s that aimed to break Christian bands into the mainstream. (Charlie Peacock’s Re:think imprint did something similar with Switchfoot.) 

Sixpence’s 1997 self-titled album was a pop-rock masterpiece, though it seemingly failed to make its mark until “Kiss Me” became a grassroots radio hit. In 1999, the album was rereleased, “There She Goes” was added as a second single, and Sixpence suddenly became a household name. They were on TV, movie soundtracks, festivals, and the Billboard charts.

“I remember I was very grateful that all that was happening,” Nash said, “but when you’re younger, it feels like everything’s on the line. … We weren’t expecting what happened to happen at all. That wasn’t even on the board, and it happened. And I think as a band, it kind of gives us this feeling like, well, anything can happen.”

The success of “Kiss Me” led to a major-label release with a major-label budget: 2002’s Divine Discontent featured 13 songs, orchestral arrangements by Van Dyke Parks, and production from Paul Fox, who had worked for years with Slocum’s favorite band, XTC.

While “Breathe Your Name” did well as a single (the karaoke bars where I live still have it!), the band toured less and eventually announced their breakup when Nash gave birth to her son. Slocum continued to work as a session musician and played with several other bands, while Nash released several solo and collaborative albums.

Their current reunion is not their first—they released Lost in Transition in 2012 and toured sporadically—but Nash said the band is “in our truest form right now because we’re not really trying to prove anything.”

She and Slocum reconnected for dinner in Nashville pre-pandemic and planned to start collaborating again. Earlier this year, they began performing together as the temporary lead guitarist and singer of 10,000 Maniacs before releasing their new EP.

Nash referred to the sound of Rosemary Hill as “Sixpencecore,” and I’d agree that the EP sounds like the sum of the band’s historical parts. There are elements of sprightly pop, brooding rock, sweeping chamber pop, and even touches of alt-country—and subtle references to (lyrically) The Beatles and (musically) The Smiths.  

There’s a wistfulness to the record, a “softness and sweetness,” Nash said, touching as it does on themes of family and the band’s hometown of New Braunfels, Texas. 

After Sixpence finishes their current tour, an ambitious nine-week outing that ends in mid-December, Nash said they plan to begin working on a new full-length album.

She called Rosemary Hill “a little test case for all of us, the band included, to see what we could still accomplish.”

“We’re still very much in the testing ground, almost like a brand-new band. But we still sound like Sixpence.”

Joel Heng Hartse is a lecturer at Simon Fraser University and the author of TL;DR: A Very Brief Guide to Reading and Writing in University, Sects, Love, and Rock & Roll, and Dancing About Architecture Is a Reasonable Thing to Do.

Books

The Christianity Today Book Awards

Our picks for the books most likely to shape evangelical life, thought, and culture.

Christianity Today December 3, 2024

Let’s say you want to write a book. You’ve got a captivating story to tell or a compelling argument to make. You’ve got a gift with words.

That’s a good start! But there are other things you (probably) don’t have. Like easy access to paper and ink reserves, a commercial printing press, and a fleet of trucks to haul your handiwork across the country. Even then, more hurdles await, like convincing the people who run libraries and bookstores (and Amazon sales teams) to stock an item with your name on the cover.

In our era, new technologies and services have emerged to lower these barriers. Just as social media sites and Substack pages allow writers to bypass traditional media gatekeepers, avenues exist for publishing books outside the orbit of pedigreed institutions with fancy offices.

For good reason, though, many aspiring authors seek out established, experienced publishers to supply the resources, contacts, and know-how they lack. Authors and publishers often squabble over touchy subjects like payment rates and creative liberties. But the partnership brings undeniable advantages: editors who sharpen prose and catch errors, artists who arrange pleasing covers and typography, and marketing mavens who drum up excitement among readers and tastemakers.

In any given year, I hear from lots of independent authors hoping attention from CT will boost their profiles. I always encourage them to send their books and see what happens. But the brutal truth is that traditional publishers furnish nearly all the titles that garner review coverage.

The same goes for our annual Book Awards. That’s why it intrigued me, as I reviewed the current slate of honorees, to spy a few party crashers: one second-place showing in the Fiction category (plus another finalist), and the outright winner in Politics and Public Life. Leave it to trend-watchers and soothsayers to decide whether this represents a one-year blip or augurs a more democratized publishing age to come. In the meantime, let the ranks of unheralded scribblers take solace in the possibility, however remote, of standing out amid buzzier names and bigger budgets.

Publishing, as a human enterprise, is hardly a fine-tuned meritocracy, flawlessly elevating the most deserving ideas and voices. At its best, however, it presents an appealing literary picture of iron sharpening iron. (I sure wouldn’t want to “self-publish” any articles in CT!)

Our Book Awards affirm the biblical wisdom that “two are better than one” (Ecc. 4:9). They also celebrate the irreducible fact of individual genius and creativity, given by God and then amplified however he chooses. As long as he gets the glory, we can stay easygoing about who gets the credit. —Matt Reynolds, CT senior books editor

(Read CT’s choices for Book of the Year.)

Photograph of "on the resurrection: evidences" book leaning on a stack of books against a orange curtain background

Apologetics/Evangelism

Winner

On the Resurrection, Volume 1: Evidences

Gary R. Habermas (B&H Academic)

Words like epic and monumental can be so overused as to be nearly meaningless. But they truly apply to Habermas’s first thousand-page volume of a projected four-part series. Paul tells us that if the Resurrection didn’t happen, our faith is useless. What, then, could be more crucial than establishing its historical factuality? With compelling arguments that treat opposing views with unwavering fairness, paired with meticulous research presented in readable prose, Habermas offers the bountiful fruits of a lifetime of investigation. —Andrew T. Le Peau, writer and former editor with InterVarsity Press

With this volume, Habermas has written what might be the most important book on the Resurrection in the current century. In methodical fashion, he presents the most widely agreed-upon set of facts concerning Jesus’ emergence from the grave. And he accounts for the most reasonable explanation of those facts, both historically and philosophically. The result is a monumental contribution to Christian apologetics. —William Roach, professor of philosophy at Veritas International University

Award of Merit

A New and Ancient Evangelism: Rediscovering the Ways God Calls and Sends

Judith Paulsen (Baker Academic)

Paulsen draws practical insights on evangelism from several biblical conversion stories in Scripture, including those of the apostle Paul, Cornelius, Lydia, and the Samaritan woman at the well. The book taps into her extensive experience teaching evangelism and her careful attention to the background of biblical conversion narratives, resulting in an engaging narrative packed with the kind of wisdom that, if heeded, could truly turn the world upside down (Acts 17:6). —Robert Velarde, author of Conversations with C. S. Lewis

Finalists

Does the Bible Affirm Same-Sex Relationships?: Examining 10 Claims About Scripture and Sexuality

Rebecca McLaughlin (The Good Book Company)

Critically evaluating ten arguments for affirming same-sex sexual relationships on biblical grounds, McLaughlin combines cogent, accessible, and convincing exegesis with testimonies from those (like her) who experience same-sex attraction but believe that faithfulness to Christ precludes acting on it. Beyond defending relevant biblical prohibitions, she sketches a positive vision of life and opportunity within the church, grounded in an ethic of friendship love encompassing all believers. With its marriage of compassion and intellectual rigor, this book equips us to respond thoughtfully to the cultural confusions of our age. —Greg Welty, professor of philosophy at Southeastern Baptist Theological Seminary

(Read CT’s review of Does the Bible Affirm Same-Sex Relationships?)

Faith for the Curious: How an Era of Spiritual Openness Shapes the Way We Live and Help Others Follow Jesus

Mark Matlock (Baker)

This book is based on fascinating and thorough Barna research on the spiritually curious. While written from an evangelical perspective, it paints a compelling picture of how people outside the church think and feel. Matlock clearly understands spiritual dynamics in the United States, and he manages to wrap genuine human flesh around his statistics. For churches wondering how to appeal to those who are spiritually curious but uninvolved in institutional religion, his book abounds with practical and workable suggestions. —Hannah Steele, director of St. Mellitus College, London

Photograph of "Islam and the Bible" book on a stack of books with a marble background

Missions/Global Church

Winner

Islam and the Bible: Questioning Muslim Idiom Translations

Edited by Ayman S. Ibrahim and Ant B. Greenham (B&H Academic)

To the uninitiated, the subject of Muslim Idiom Translations (MITs) of Scripture might seem trifling. Yet for anyone who has followed the decades-old controversy over these translations, it makes for thrilling reading. Time and again, Christians whose first language is Arabic have spoken against the liberties taken by MIT proponents, only to be disregarded. But this book clarifies the dangers of incorporating quranic words into Scripture, a practice that lends credence to Muslim claims that the Bible is corrupted (and that Christians are deceptive about its meaning). Islam and the Bible is a crucial resource for everyone looking to fulfill the Great Commission in the Muslim world. —J. Mack Stiles, director of Messenger Ministries Inc.

This book, with chapters from missiologists, theologians, linguists, and biblical scholars, makes an important contribution to ongoing debates about Bible translation and missions in the Muslim world. On the subject of translation decisions related to the person of Christ, especially as they pertain to the title Son of God, Islam and the Bible is without parallel in its depth and breadth. It should prove invaluable for those seeking to reach Muslims for Christ, but without misappropriating Islamic-friendly terminology and themes. —Scott Hildreth, associate professor of missiology at Southeastern Baptist Theological Seminary

Award of Merit

You Will Be My Witnesses: Theology for God’s Church Serving in God’s Mission

Brian A. DeVries (Crossway)

DeVries has written a well-researched book that gives insight into the Reformed view of missiology, highlighting our work as witnesses to the gospel message. Throughout the book, he references a wealth of Bible verses, and he provides helpful discussion questions at the end of each chapter. I would recommend You Will Be My Witnesses both for Bible study groups and for students in Reformed seminaries. —Mike Morris, senior professor of missions at Southwestern Baptist Theological Seminary

Finalists

Soul by Soul: The Evangelical Mission to Spread the Gospel to Muslims

Adriana Carranca (Columbia Global Reports)

This book surprised me! Because Carranca writes from a secular journalistic vantage point, it took me a while to warm to her perspective on non-Western evangelicals sharing Christ in the Muslim world. By the final few chapters, I was weeping over the sacrificial witness of the Latin American and African missionaries she follows. Soul by Soul gave me a deeper appreciation for the global church’s resourcefulness in reaching hard places. —Jen Haddox, former director of global engagement for ECO: A Covenant Order of Evangelical Presbyterians

(Read CT’s review of Soul by Soul.)

Crossing Cultures with the Gospel: Anthropological Wisdom for Effective Christian Witness

Darrell L. Whiteman (Baker Academic)

People are moving across the globe at unprecedented levels, including missionaries from everywhere journeying to reach everyone. Building on decades of teaching and experience, Whiteman, a respected missiological anthropologist, provides wise insights on culture and worldview, inspiration for incarnational ministry, and guidance for navigating intercultural communication. (His in-depth material on culture shock is especially valuable.) In our multicultural world, books like this help us cultivate faithful and effective gospel outreach to neighbors near and far. —Jennifer Collins, associate professor of intercultural studies at Taylor University

(Read CT’s review of Crossing Cultures with the Gospel.)

Photograph of "the new testament in color" book on a stack of books against a half concrete wall half orange curtain

Biblical Studies

Winner

The New Testament in Color: A Multiethnic Bible Commentary

Edited by Esau McCaulley, Janette H. Ok, Osvaldo Padilla, and Amy Peeler (IVP Academic)

Recent years have witnessed a surge in theological books on racial reconciliation, featuring exhortations to “do the work” of dialogue and engagement. Meanwhile, many voices have called for more theological and exegetical writing that centers nonwhite and other historically marginalized perspectives. This book, in which four major scholars pull together contributions from over two dozen authors, marks a major step forward. Not only does it sketch out the rationale for doing biblical exegesis from Black, Native American, Latino, or Asian standpoints. It reveals what the results look like, showcasing how scholars from diverse backgrounds read the same Bible while attending differently to its applications and implications. —Gregory Lanier, New Testament professor at Reformed Theological Seminary

As the editors of this volume state in their introduction, “The chorus can create a beauty the soloist cannot.” In this analogy, the choir is singing about the meaning of Scripture, but too many ethnic-minority members have been left standing silent in the loft. The editors deserve thanks and congratulations for producing a groundbreaking Bible commentary that amplifies their voices and perspectives. I hope it prompts more of its kind. —Michael Kibbe, associate professor of Bible at Great Northern University

(Read an excerpt from The New Testament in Color.)

Award of Merit

The Transfiguration of Christ: An Exegetical and Theological Reading

Patrick Schreiner (Baker Academic)

This is a thoroughly researched book that makes welcome strides in recentering the glory revealed in Jesus’ transfiguration, one of few vignettes that appears in all four Gospels (as well as 2 Peter). Schreiner’s engagement with early church understandings of this episode brings Protestant thought into conversation with a wealth of wisdom recognized in Eastern Christianity for centuries. Crucially, his book attempts to rehabilitate the Quadriga, a Medieval word denoting a fourfold reading of Scripture for its literal, allegorical, moral, and eschatological meanings. —S. D. Giere, professor of biblical interpretation at Wartburg Theological Seminary, author of Freedom and Imagination

(Read Patrick Schreiner’s CT article on the Transfiguration.)

Finalists

Resurrection Remembered: A Memory Approach to Jesus’ Resurrection in First Corinthians

David Graieg (Routledge)

This is a fascinating reading of 1 Corinthians, lending further support to the Bible’s Resurrection accounts based on a compelling application of groundbreaking philosophical and psychological studies of memory. As an adapted doctoral dissertation, this volume might be less accessible to regular readers. But its profound contributions shouldn’t be overlooked. —Brittany N. Melton, associate professor of Old Testament at Regent College

Jesus, Contradicted: Why the Gospels Tell the Same Story Differently

Michael R. Licona (Zondervan Academic)

In Jesus, Contradicted, Licona demonstrates how ancient Greek biographies provide a framework for reading the Gospels on their own terms. Rather than attempting to harmonize conflicting details and historical incongruities, he recognizes these features as expected elements of the genre. Without sacrificing a high view of Scripture, Licona details what readers should and should not expect from Gospel writers. Any informed doctrine of the inspiration and authority of Scripture must take this book into account. —Kyle Greenwood, independent biblical scholar, author of the Dictionary of English Grammar for Students of Biblical Languages

(Read CT’s review of Jesus, Contradicted.)

Photograph of "nearing a far God" book next to a stack of books against a half concrete wall half orange curtain

Bible and Devotional

Winner

Nearing a Far God: Praying the Psalms with Our Whole Selves

Leslie Leyland Fields (NavPress)

We often find comforting words from the Psalms stitched on pillows or hung on walls. With powerful prose and stunning imagery, Fields takes us beyond their surface-level emotional draw. By reading the Psalms with our whole selves, we learn how to bring every emotion—the good, bad, and ugly—to a Father who longs to show his unfailing love. Approachable and practical, this book will bless generations to come. —Jessica Mathisen, Bible teacher, author of An Overwhelming Hope

As someone who often struggles with prayer, I appreciated this book’s fresh perspective on immersing ourselves in the Psalms. Nearing a Far God illuminates both the art and technique of rehearsing and living out these biblical prayers. Fields helps readers cultivate a bold, vibrant, expressive faith that mirrors not only the heart of David but most fully the heart of our Father God. —Mikella Van Dyke, founder of the ministry Chasing Sacred

Award of Merit

Conquerors Not Captives: Reframing Romans 7 for the Christian Life

Joseph R. Dodson and Mattie Mae Motl (Lexham Press)

Who is Paul talking about when, in Romans 7, he emphatically declares his inability to do the good he wants to do? Is he describing himself as a mature Christian, or the person he was before his conversion? Is he adopting the persona of a devout Jew seeking righteousness through the law, or a devout Christian being drawn back toward law-observance? If you’ve ever puzzled over these questions, then Conquerors Not Captives will stretch your mental muscles. While Dodson and Motl take decided positions, they treat alternative viewpoints with clarity and charity. —Norman Hubbard, Navigators staff member, author of More Than Christians

Finalists

O Sacred Head, Now Wounded: A Liturgy for Daily Worship from Pascha to Pentecost

Jonathan Gibson (Crossway)

Evangelicals sometimes overlook the period between Easter and Pentecost. In this 48-day devotional, Gibson gives it the depth it deserves, compiling prayers, hymns, and readings drawn from Scripture and the riches of church history. The design is stunning—beautiful illustrations and subtle touches of color enhance not only the book’s visual appeal but also its capacity to inspire reflection and worship. I’ll eagerly return to it year after year. —Kathryn Maack, cofounder of Dwellings and author of Whole

Story, Ritual, Prophecy, Wisdom: Reading and Teaching the Bible Today

Mark W. Hamilton and Samjung Kang-Hamilton (Eerdmans)

What a fascinating book, which reflects well not only on biblical literature but also on modern culture and the contemporary church. It is creative, wide-ranging, engaging, thought-provoking, and challenging, bringing freshness and energy to the task of understanding Scripture. —Nat Schluter, principal at Johannesburg Bible College

Photograph of "a short guide to spiritual formation" book on a stack of books leaning against a concrete wall

Christian Living/Spiritual Formation

Winner

A Short Guide to Spiritual Formation: Finding Life in Truth, Goodness, Beauty, and Community

Alex Sosler (Baker Academic)

This book should appeal both to those just starting to explore the subject of spiritual formation and those further along in the journey. Sosler’s holistic approach helps us see how true spirituality is grounded in theological truth, sustained by a longing for holiness, and worked out in the context of Christian community. With so many distractions in life, we must be deliberate in our search for God, and Sosler’s book gives masterful guidance. —Paul Mallard, former president of the Fellowship of Individual Evangelical Churches in the United Kingdom

The brilliance of this book lies in approaching four pillars of the Christian life—theology, virtue, contemplation, and community—through a trio of lenses. We gain fresh perspectives on these pillars as we consider what Scripture says, how others understand it, and the testimony of individual Christian lives. Augustine, Dorothy Day, Teresa of Avila, and Dietrich Bonhoeffer pursued holiness despite being far from perfect. Sosler helps us pause and look upward and outward before looking inward. —Lynda MacGibbon, vice president of people and culture for InterVarsity Canada, author of My Vertical Neighborhood

(Alex Sosler chooses 5 underrated books on spiritual formation for CT.)

Award of Merit

Waiting Isn’t a Waste: The Surprising Comfort of Trusting God in the Uncertainties of Life

Mark Vroegop (Crossway)

Some writers have a gift for delivering the right book at the right time. At a moment when both our culture and our churches drive home the notion that we are what we produce, Vroegop reminds us that God, in his grace, ordains periods of uncertainty and delay that draw us closer to him. He makes a winsome case for waiting as an essential spiritual discipline. —Brian Fisher, host of the Soil and Roots podcast

Finalists

The Thing That Would Make Everything Okay Forever: Transcendence, Psychedelics, and Jesus Christ

Ashley Lande (Lexham Press)

I could hardly set this book down. I would wake up in the morning thinking about what I’d read the night before. Lande is a refreshingly imaginative and honest writer who drew me into her story of transformation and grace. Her account of being rescued from the world of psychedelics is a compelling testimony to the power of idolatry and the even greater power of Jesus to redeem. —Derek Vreeland, discipleship pastor at Word of Life Church in St. Joseph, Missouri

Letters to a Future Saint: Foundations of Faith for the Spiritually Hungry

Brad East (Eerdmans)

In this collection of 93 letters, East takes your hand and points out the beauty of Christian faith. Even when I disagreed with his theological viewpoints, I appreciated his humility and felt inspired to learn more. This book would make a great gift for new believers or anyone needing a new outlook on their faith. As it built to a resounding crescendo in the last few letters, I found myself weeping for joy. —Jessica Thompson, pastor of church life at Risen Church in San Diego, California

(Read CT’s review of Letters to a Future Saint.)

Photograph of "when the church harms god's people" book on a stack of books leaning against a concrete wall

Church/Pastoral Leadership

Winner

When the Church Harms God’s People: Becoming Faith Communities That Resist Abuse, Pursue Truth, and Care for the Wounded

Diane Langberg (Brazos Press)

Langberg’s compassion and insight, the fruit of decades spent helping sexual abuse victims, are apparent in this excellent book: a solidly scriptural call to better understand and address the multidimensional blight of sexual abuse in Christian ministry. Her tone is marked with genuine passion for the glory of Christ, our Good Shepherd. Langberg aptly exposes the tendency in many quarters of modern church life to protect established systems rather than confront wolves hiding among the sheep. By reading this book, ministry leaders can gain the heart, wisdom, and skills necessary for restoring the church as a place of protection and care. —Daniel Henderson, founder and president of Strategic Renewal

This is a heartbreaking but necessary book. Langberg is effective at marshaling biblical arguments, describing real-life abuse cases, and distilling the sort of practical wisdom that flows from a long career of serving both abuse victims and churches where abuse was perpetrated. Hopefully, her work will help churches identify the telltale signs of abusive situations and individuals before the worst comes to pass. —Jeremy Meeks, founding director of the Chicago Course on Preaching

Award of Merit

De-Sizing the Church: How Church Growth Became a Science, Then an Obsession, and What’s Next

Karl Vaters (Moody Publishers)

Vaters doesn’t approach this book as a determined opponent of megachurches or a blind cheerleader for small churches. Instead, he calls for faithful churches guided by biblical values rather than mere growth campaigns. With a wealth of research and an engaging manner, his book considers American applications of the Church Growth movement, analyzing how they cultivated a misplaced priority on “numerical quantifiers.” Yet he closes on a hopeful note, suggesting pathways toward recovering a biblical paradigm of being the body of Christ. —Eric Schumacher, pastoral ministry director of the Baptist Convention of Iowa, author of The Good Gift of Weakness

Finalists

Reckoning with Power: Why the Church Fails When It’s on the Wrong Side of Power

David E. Fitch (Brazos Press)

Fitch masterfully defines and unpacks the concept of power, examining how it can be wielded and experienced in different ways: power over (which involves dominance or control), power above (which reflects hierarchical structures), power under (which emphasizes humility and service), and power with (which signifies collaboration and mutual empowerment). As he argues, each form of power can be corrupted and misused, but the church is at its best when it aligns itself with the Holy Spirit’s power rather than seeking worldly influence. —Jamaal Williams, lead pastor of Sojourn Church Midtown in Louisville Kentucky, coauthor of In Church as It Is in Heaven

(Read CT’s review of Reckoning with Power.)

Estranged Pioneers: Race, Faith, and Leadership in a Diverse World

Korie Little Edwards and Rebecca Y. Kim (Oxford University Press)

For many years, pursuing multiethnic churches has been considered a worthy endeavor for modeling unity in the gospel. Yet as Edwards and Kim demonstrate through careful research, the challenges of multiethnic ministry have taken their toll on many individuals and communities. They convey this difficult truth with a blend of concrete data and personal stories, helping readers see the real people at the center of this movement. I finished this book with greater respect for those doing the hard work of leading multiethnic churches. As Edwards and Kim assert, it is “not for the faint of heart.” —Amy Whitfield, executive director of communications at The Summit Church in North Carolina

(Read Korie Little Edwards’s cover article on multiethnic churches from the March 2021 issue of CT.)

Photograph of "Arlo and the Keep-out club" book with toy and books beside it against a blue background

Children

Winner

Arlo and the Keep-Out Club

Betsy Childs Howard (Crossway)

In Arlo and the Keep-Out Club, Howard creates an authentic narrative of a child trying to balance his desire for belonging with his sense of what’s right and wrong. When Arlo’s new friends goad him toward bullying another child, his objection is rooted in his family’s Christian faith, as witnessed in his father’s clear, sensitive, biblical-yet-not-preachy assurance that Jesus will stand with Arlo even when the right choice is the hard choice. The book helps children navigate difficult moral dilemmas while modeling support strategies for parents. —Bob Hartman, author of YouVersion’s Bible App for Kids

Award of Merit

Go Bible: A Life-Changing Bible for Kids

(Tyndale)

The Go Bible for kids hits all the right notes. It features helpful introductions, concise applications, interesting facts, thoughtful questions, and colorful sidebars that help children develop a framework for approaching the Bible. The NLT is a fantastic choice for a children’s Bible, since it is closer to their reading and comprehension level than many other popular translations. —Tyler Van Halteren, founder of Lithos Kids and author of the Little Pilgrim series

Finalists

My Tender Heart Devotions

Laura Sassi (Paraclete Press)

Habits formed in the early years stand the chance of becoming lifelong habits, and books of simple devotions like this one, designed for children under age 6, can help busy parents establish a Bible-time habit with their little ones. Sassi presents Bible stories and concepts simply, as if speaking to a child. Original poems introduce each devotion, which is something of a twist for the genre. Another twist: The accompanying Bible verses seem chosen for depth rather than mere ease of memorization, which does add a nice seriousness to the book. —Diane Stortz, editor and children’s author

Strong: Psalm 1

Sally Lloyd-Jones (Zonderkidz)

Lloyd-Jones’s unique perspective on Psalm 1 takes a complicated concept—strength—and applies it in a relatable, encouraging way. Through the illustration of a tree planted near nourishing waters, it portrays the life-giving power of Scripture while teaching kids to draw their strength from God. The book’s rich, earthy illustrations help it stand out from the rest. —Michelle S. Lazurek, author, speaker, and literary agent

Photograph of "The Miracle Seed" book on a stack of books with a blue background

Young Adults

Winner

The Miracle Seed

Martin Lemelman (Eerdmans)

The Miracle Seed is a beautiful book full of engaging curiosities. When it comes to historical fiction, approaching younger readers through art and design is key. Lemelman captures the imagination through comics and character development. He achieves a good balance between enticing readers with interesting facts and drawing them into an engaging narrative. Learning is much more fun when you don’t know it is happening! —Melina Luna Smith, executive director of StoryMakers NYC

Award of Merit

More to the Story: Deep Answers to Real Questions on Attraction, Identity, and Relationships

Jennifer M. Kvamme (The Good Book Company)

For any high schoolers looking for answers to their honest questions about sex, attraction, identity, and romantic relationships, this book is a one-stop shop. Kvamme is poignant, authentic, empathetic, winsome, and above all biblical in her approach to topics that teens talk and think about all the time. Beyond its friendly and effective countering of secular messages, More to the Story helps readers see the goodness of God and the life of holiness his Word commands. —Shelby Abbott, author, speaker, and campus minister

Finalists

The Found Boys

S. D. Smith (Harvest Kids)

The Found Boys begins as a familiar childhood adventure before delving into deeper themes, as three boys face their own naive prejudices after meeting characters with entrenched views on race, religion, and power. The fast-paced, cleverly plotted story builds to a surprising and thought-provoking climax. Smith skillfully balances humor and lighthearted banter with explorations of the darker aspects of human nature, ultimately pointing to gospel-centered themes of hope and reconciliation. —Dave Boden, executive director of Grace Foundation

Longing for Christmas: 25 Promises Fulfilled in Jesus, Advent Devotional for Teens

Edited by Chelsea Kingston Erickson (New Growth Press)

A Christmas devotional for the anxious generation, Longing for Christmas holds out the hope of Jesus in clear, compelling, and beautiful ways. By connecting God’s Old Testament promises to their fulfilment through the life, death, and resurrection of Jesus, these daily devotions paint a vivid picture of a God we can trust to bring his peace, hope, and provision to bear on all the complexity of life. —Chris Morphew, school chaplain in Sydney, Australia, author of Who Am I and Why Do I Matter?

Photograph of "God's Grace" book on a stack of books with a blue background

Marriage, Family, and Singleness

Winner

God’s Grace for Every Family: Biblical Encouragement for Single-Parent Families and the Churches That Seek to Love Them Well

Anna Meade Harris (Zondervan Reflective)

Harris knows that even though the church can be a painful place, there’s hardly a community better suited to provide what single-parent families long for. Drawing from her survey of others and her own painful memories, she teaches us what not to say and how to best serve single-parent families in practical ways. Yet she shares this in a spirit of generous love, not resentment. Her book exhibits a hard-won confidence in God’s goodness in the face of devastating circumstances. —Michael Gembola, executive director of Blue Ridge Christian Counseling in Virginia

God’s Grace for Every Family combines solid biblical content, relevant statistical analysis, and personal interviews, all woven around Harris’s own story of loss and struggle. The book provides sympathy and encouragement for single parents, along with pastors and all others ministering to their needs. I appreciate how Harris reframes one possible question—How do we accept single parents without endorsing divorce or sex outside marriage?—with a reminder not to judge them more harshly than any other sinner saved by grace. —Adam Mason, minister of counseling services at Houston’s First Baptist Church

(Anna Meade Harris chooses five books to encourage single parents for CT.)

Award of Merit

Loving Your Adult Children: The Heartache of Parenting and the Hope of the Gospel

Gaye B. Clark (Crossway)

Parenting adult children comes with certain complexities, especially when they have drifted away from the Christian faith. Clark offers empathy, practical advice, and biblical wisdom for parents navigating this season. I especially appreciated her insightful explanation of repentance and reconciliation, which emphasizes restoring relationships without sacrificing personal convictions. —Jennifer Pepito, founder of The Peaceful Press and author of Mothering by the Book

Finalists

Family Discipleship That Works: Guiding Your Child to Know, Love, and Act Like Jesus

Brian Dembowczyk (InterVarsity Press)

This book is an accessible, readable resource for families seeking practical ideas about engaging in discipleship together. It has deep theological roots, along with a variety of good stories to make the lessons stick. I enjoyed laughing along with the author and sighing at anecdotes that brought back memories of when my own kids were growing. After finishing the book, I happily gave it to my youngest brother, whose own “littles” are still young. —Jennifer Ripley, psychology professor at Regent University

Solo Planet: How Singles Can Help the Church Recover Our Calling

Anna Broadway (NavPress)

The church in America is decidedly geared toward married couples, and if they have children, even better. So, in a church full of families, where do singles fit? In Solo Planet, Broadway introduces readers to an international, multidenominational group of single Christians and invites us into their stories of finding life in Christ. We learn about the particular struggles singles face, but also how their pursuit of spiritual maturity and Christian community helps all of us better understand who God is and how he works in the world. —Joel Fitzpatrick, pastor, speaker, and author of Between Us Guys

(Read CT’s review of Solo Planet.)

Photograph of "word made fresh" book and "why do the heathen rage" book leaning against a concrete wall

Culture, Poetry, and the Arts

Winner

Word Made Fresh: An Invitation to Poetry for the Church

Abram Van Engen (Eerdmans)

Van Engen teaches a gentle and grace-filled method of reading poetry, an art form that can frighten the uninitiated. Word Made Fresh accompanies readers on a leisurely, conversational walk through this terrain, exposing them to a range of poems across eras and places. Rather than offering a straightforward apologetic for poetry, Van Engen meets poetry novices where they are, inviting them to share in his genuine, exuberant love. I can see this book being extremely useful in college literature departments—especially, though not exclusively, on Christian campuses. —Pamela Rossi-Keen, executive director of The Genesis Collective

Reading poetry requires focus. In Word Made Fresh, Van Engen invites us to slow down and make space for contemplation. In particular, he asks us to pay close attention to why a particular poem might stir our hearts or awaken curiosity. In so doing, he writes, we learn to “practice thinking and noticing at a different speed.” As Van Engen sees it, a poem is not an explanation but a way of revealing that engages our senses, relaxes our pace, and compels us to wonder. —Gary Ball, rector of Redeemer Anglican Church in Asheville, North Carolina

Award of Merit

Flannery O’Connor’s Why Do the Heathen Rage?: A Behind-the-Scenes Look at a Work in Progress

Jessica Hooten Wilson (Brazos Press)

In this study of Flannery O’Connor’s last, unfinished novel, Wilson showcases a deep love for O’Connor’s work, a scholar’s attentiveness, and a respect for eternal things. The book, featuring scenes from O’Connor’s original manuscript, gives readers a privileged look into her artistic process. Wilson’s introduction and commentary frame important background elements, like O’Connor’s perspective on the civil rights activism and racial violence of her era. Readers see a sincere admiration of O’Connor’s moral character and literary gifts alongside gracious and honest acknowledgments of her faults, both on and off the page. —Alicia Pollard, writer and creator of the Leaf by Lantern podcast

(Read CT’s review of Flannery O’Connor’s Why Do the Heathen Rage?)

Finalists

Becoming by Beholding: The Power of the Imagination in Spiritual Formation

Lanta Davis (Baker Academic)

This is a marvelous, theologically rich work. As an educator who values the tradition of classical Christian thought, I appreciated Davis’s emphasis on uniting Christian doctrine and practice with rightly formed imaginations. Her book takes an integrated approach to the arts, considering their visual, architectural, and literary expressions, among others. Well-researched and eminently practical, Becoming by Beholding is an excellent introduction into the world of classical Christian creativity—and a must-read for anyone interested in the relationship of imagination to Christian devotion. —Brian Nixon, professor of education and pastoral studies at Veritas International University

(Read an excerpt from Becoming by Beholding.)

Deep Reading: Practices to Subvert the Vices of Our Distracted, Hostile, and Consumeristic Age

Rachel B. Griffis, Julie Ooms, and Rachel M. De Smith Roberts (Baker Academic)

In Deep Reading, the three authors model a love of reading that moves beyond simply consuming established canons of literature or extracting information with maximum efficiency. Instead, they portray reading as an ongoing process of reflection and action that builds virtuous character. Drawing on their classroom experience, their commitments to loving God and neighbor, and their reflections on everyday life, they go beyond theoretical insights to show how deep reading habits help us manage distraction and bring about individual and communal flourishing. —Stephen Garner, senior research fellow at Laidlaw College in New Zealand

Photograph of "This ain't no promised land" book leaning against a concrete wall next to a stack of books

Fiction

Winner

This Ain’t No Promised Land

Tina Shelton (Kregel)

This book is ambitious in scope, navigating comfortably between the 1960s Deep South and South Side Chicago two decades later. Shelton’s impressive cast of characters, male and female, spans a wide range of ages, ethnicities, attitudes, and (believable) motivations. The plot is too intricate for brief summary, but it paints a richly textured picture of time, setting, and emotion as each character searches for answers and struggles to forgive. This Ain’t No Promised Land documents the perennial nature of human waywardness, the tragedy of inherited shame and abuse, and the enduring hope of knowing a God whose mercy knows no bounds. —James Cooper, novelist, creative writing professor at Tabor College in Adelaide, Australia

Award of Merit

40: A Collection of Modern-Day Parables

John Cleveland (Publish Authority)

In this eclectic mix of stories, Cleveland gives Jesus’ parables a modern twist, applying a range of genres and situations that resonate across a spectrum of interests and lived experiences. He presents biblical teachings in imaginative ways that are faithful to Scripture and always point back to Jesus. I can imagine these stories launching lively conversations with fellow believers and nonbelievers alike. —Sara Brunsvold, novelist, author of The Extraordinary Deaths of Mrs. Kip

Finalists

American Inheritance

Nathan Nipper (Post Hill Press)

When I first climbed into the ’79 Airstream RV with Tom, an America-hating socialist whose conservative grandfather has prepared a patriotic cross-country voyage, I considered napping on the couch instead. I braced myself for political posturing wrapped in familiar road-trip tropes. But I’m happy I pressed on. Yes, there is pointed political commentary, but Nipper does a wonderful job weaving believable dialogue and deeper themes throughout. In a contentious age, this book ministered to me. —Buck Storm, novelist and musician, author of the Ballads of Paradise series

Prisms, Veils: A Book of Fables

David Bentley Hart (University of Notre Dame Press)

Hart’s collection of fables features characters who encounter worlds beyond their present “shadows of reality.” As these characters embrace, reject, or hesitate upon the thresholds to these worlds, we see the range of our own humanity reflected in their responses: primal and pragmatic, tender and receptive. These tales drew me in with the enchantment of their language and left me with much to ponder. —Amy Baik Lee, member of the Anselm Society Arts Guild, author of This Homeward Ache

Photograph of "God rock and roll to you" book on a stack of books leaning against a concrete wall

History/Biography

Winner

God Gave Rock and Roll to You: A History of Contemporary Christian Music

Leah Payne (Oxford University Press)

This is an utterly compelling book that not only narrates the history of contemporary Christian music (CCM) but also demonstrates deep connections with the larger “industry of American evangelicalism.” As an Australian reader, I was surprised by the extent to which the book resonated with my own upbringing in evangelical churches of the ’80s and ’90s. I immediately recognized the songs, artists, and theological themes Payne discusses, which only confirms her impression of CCM’s far-reaching influence. —Nicole Starling, academic dean at Morling College in Australia

If you’ve ever pondered how and why American Christians created a sprawling parallel soundscape to the mainstream music industry, this book is for you. In it, Payne presents a riveting, rollicking, textured account of contemporary Christian music, as well as its accompanying aesthetic and commercial culture. Drawing on interviews with industry insiders and a large survey of CCM listeners, the book demonstrates how music has formed American Christians’ lives and shaped their cultural commitments. It will leave you reaching for that Spirit FM dial, primed to listen more intently and shrewdly. —Daryn Henry, assistant professor in the department of religious studies at the University of Virginia

(Read Kelsey Kramer’s McGinnis’s CT article on Christian Contemporary Music.)

Award of Merit

Jingjiao: The Earliest Christian Church in China

Glen L. Thompson (Eerdmans)

This exacting, accessible, and illuminating study demonstrates that Christianity is not Western but universal, and was so from the start. Its implications run deep not only for American evangelicals unaccustomed to thinking about Eastern Christianity but also for Chinese Christians whose government justifies their persecution on the theory that Christianity is a Western import. And it affirms the importance of Eastern cultures to the Christian story in ways that can bless Asian American believers. —Beth Barton Schweiger, historian, author of A Literate South

Finalists

The Reformation of the Heart: Gender and Radical Theology in the English Revolution

Sarah Apetrei (Oxford University Press)

In this highly original study, Apetrei shows that theological radicalism and women’s activism reinforced one another during the 17th-century English Civil War. Women preachers were anything but passive recipients of doctrine. Through polemics and visions alike, they advanced important English Protestant emphases, seeking a “reformation of the heart” that rejected external forms of liturgy and loyalty to civil authorities in favor of authentic interior faith. Providing prehistory of some strands in American evangelical life, the book speaks to matters of “heart religion,” mysticism, gender equality, and women’s roles in ministry. —Agnes Howard, humanities professor at Christ College, Valparaiso University

Turning Points in American Church History: How Pivotal Events Shaped a Nation and a Faith

Elesha J. Coffman (Baker Academic)

With a title and a narrative structure that evoke Mark Noll’s Turning Points: Decisive Moments in the History of Christianity, Coffman’s study of American church history tells textured stories about key individuals and events, rooting them in the ancient Christian past and connecting them to recent developments. Her engaging prose makes the book a page-turner. These qualities, plus the inclusion of songs and prayers in each chapter, elevate Coffman’s work above the typical historical survey. —James Gorman, professor of history at Johnson University

(Read CT’s review of Turning Points in American Church History.)

Photograph of "Curious" book on a stack of books with a orange background

Politics and Public Life

Winner

Curious: A Foster Mom’s Discovery of an Unexpected Solution to Drugs and Addiction

Christina Dent (Throne Publishing Group)

Curious tells a compelling story of a conservative Christian mother’s remarkable journey toward embracing a more consistent and compassionate pro-life approach to drugs and addiction. Seamlessly blending her own story with those of others she encountered along the way, she makes a persuasive case for confronting this crisis with more humane public policy, coupled with a change of heart toward those in addiction’s grip. In her commitments to humility, courage, open-mindedness, and perseverance, Dent models the intellectual virtues I try to instill in my students. —Chan Woong Shin, associate professor of political science and international affairs at Gordon College

Award of Merit

Disarming Leviathan: Loving Your Christian Nationalist Neighbor

Caleb Campbell (InterVarsity Press)

While I am deeply concerned about a sudden uptick in Christian nationalist rhetoric and the harm it does to Christian witness, I’m also sensitive to the ways this threat can be overhyped. Campbell navigates the topic with prudence, not to mention the credibility that comes from his experience as a teenaged white supremacist turned pastor with firsthand knowledge of the pain and dissension extremist politics brought to his church. Disarming Leviathan was personally convicting, as it forced me to acknowledge that flapping my gums against Christian nationalism has far less kingdom impact than actually loving people who have been drawn into its orbit. —Rachel Ferguson, director of the Free Enterprise Center at Concordia University Chicago

Finalists

The Spirit of Our Politics: Spiritual Formation and the Renovation of Public Life

Michael Wear (Zondervan)

As a remedy for our ailing political discourse, Wear turns to the teachings of Christian philosopher Dallas Willard, finding in them a blueprint for the kind of spiritual formation that can overcome divisiveness in our churches and communities. In short, semi-devotional sections, he encourages readers to think about voting and political engagement as extensions of Christian faithfulness and love of neighbor. God, he assures us, is more interested in cultivating enduring spiritual fruit than in shaping our positions on temporal matters. —Jennifer Walsh, senior vice president and chief strategy officer at Hawaii Pacific University

(Read CTs review of The Spirit of Our Politics.)

Faithful Reason: Natural Law Ethics for God’s Glory and Our Good

Andrew T. Walker (B&H Academic)

In this primer, Walker introduces evangelicals to natural law theory, giving Protestant grounds for appreciating a body of thought more often associated with Roman Catholics. Faithful Reason is an invitation to consider the order in which God has formed all of life, one aimed at securing a common good for Christians and non-Christians alike. Natural law testifies that faith and reason are not at odds, and that Christian ethical reasoning doesn’t pit our deeply ingrained moral instincts against the special revelation of Christ in Scripture. —Paul Morrison, assistant professor of Christian ethics at Emmaus Theological Seminary

Photograph of "What it means to be protestant" book on a stack of books with a orange background
Photography by Matt Schwerin for Christianity Today

Theology (popular)

Winner

What It Means to Be Protestant: The Case for an Always-Reforming Church

Gavin Ortlund (Zondervan Reflective)

Amid increasing signs of Gen Z Protestant men converting to Catholicism and Orthodoxy, many evangelicals wonder: How can we explain the truth and goodness of the Protestant tradition to those who see it as fractured and weak? Ortlund answers this question in What It Means to Be Protestant. The book educates leaders engaged in conversations about the branches of the Western church, and it equips Protestants to answer Catholic and Orthodox objections to their movement. Ultimately, it calls us back to the Reformation ideal of an “always reforming” church that stands on inherited traditions while showing grace and affection for those around us. —Phylicia Masonheimer, author, speaker, and founder of Every Woman a Theologian

Award of Merit

Cultural Sanctification: Engaging the World Like the Early Church

Stephen O. Presley (Eerdmans)

In many ways, today’s church is encountering the same ostracization, derision, and outright persecution faced by Christians in the earliest centuries of the church’s history. In response, some believers look to fight for the cultural dominance to which they feel entitled, while others retreat in despair from a corrupted culture. Presley’s book teaches us to emulate the early church in resisting these impulses. Following the example of our earliest brothers and sisters, we can rediscover the hope, humility, and patience that come from knowing we are pilgrims called by a faithful Savior to bless the world as salt and light. —Simonetta Carr, author, educator, and translator

(Read CT’s review of Cultural Sanctification.)

Finalists

Know the Theologians

Jennifer Powell McNutt and David W. McNutt (Zondervan)

As Christians, we stand on the shoulders of our theological predecessors, but most of the time, we have little idea who those people are. This is often especially true of contemporary Christianity, which—like the culture around us—tends to prioritize the present over the past. With a great deal of substance and touches of levity, the McNutts introduce key figures in Christian history, pointing to their continuing relevance in Christian life and thought. The authors’ choices reflect the breadth and diversity of the global church, reconnecting us with our forefathers and foremothers in the faith. —Wendy Widder, author, teacher, and Bible commentator

Daily Doctrine: A One-Year Guide to Systematic Theology

Kevin DeYoung (Crossway)

This is the book I wished for when I first started on my journey into the world of Reformed theology. It could only be written by someone like DeYoung, a pastor and popular author who serves as a bridge between the academy and the pew, combining a depth of study with an awareness of what beginners can handle. The book quotes Scripture, scholars, confessions, and philosophical works, always situating them within the history of the church. It handles terms of art in a simple, accessible manner, complete with familiar (and humorous) illustrations. DeYoung doesn’t hesitate to stretch his readers, but he always gives them a boost. —Paige Britton, creator of Grass Roots Theological Library

Photograph of "mere Christian hermeneutics" book on a stack of books with a orange background
Photography by Matt Schwerin for Christianity Today

Theology (academic)

Winner

Mere Christian Hermeneutics: Transfiguring What It Means to Read the Bible Theologically

Kevin Vanhoozer (Zondervan Academic)

Can biblical interpretation change the world? In this carefully crafted study, Vanhoozer answers in the affirmative by exploring the relationship between biblical authors, canonical texts, and believing readers. By guiding our gaze to Christ’s transfiguration, he makes illuminating connections between the literal sense of the Bible’s words, their place in the biblical canon, and the glory of the risen Christ that shines all the brighter when we read God’s Word theologically. Deeply rooted in decades of incisive scholarship, this volume captures the distinctive voice of a creative and faithful virtuoso in theology. —Ched Spellman, professor of biblical and theological studies at Cedarville University

Mere Christian Hermeneutics is a masterpiece. With nuance and depth, Vanhoozer examines the implications of believing that the divine author of Scripture is also the sovereign author of history. In outlining a properly theological interpretation of God’s Word, he writes as a seasoned scholar whose mature perspective manifests decades of careful reflection. On many pages, I found at least one sentence most other theologians would work a lifetime hoping to write. Perhaps my highest praise is that the book truly helped me understand what the Bible is, how I want to read it, and the person I want to become as I grow in discerning its glory. —Trevor Laurence, executive director of the Cateclesia Institute

Award of Merit

Gender as Love: A Theological Account of Human Identity, Embodied Desire, and Our Social Worlds

Fellipe do Vale (Baker Academic)

Gender as Love offers a theologically sophisticated take on contentious contemporary debates about gender, steering between the “essentialist” and “social constructivist” positions. Do Vale shows why human beings cannot do without some fixed sense of what it means to be male or female, regardless of time or place. While the book aims to preserve essential distinctions between men and women, it leaves space to critically evaluate the distribution of gendered goods and roles within a given society, carefully discerning which ones are detachable or inseparable from our male and female bodies. In this way, do Vale helps Christians escape entrapment in abstract debates too wooden to do justice to the complexities of creaturely life. —Brian Brock, professor of moral and practical theology at the University of Aberdeen

(Read CT’s review of Gender as Love.)

Finalists

Thinking Through the Problem of Hell: The Divine Presence Model

R. Zachary Manis (Cascade Books)

If you’ve ever found yourself backed into a corner trying to articulate the doctrine of hell, this book is a game-changer. Most Christians can readily say yes to the justice of God. But many wonder whether a loving God can impose eternal retributive punishment. With logical precision and welcome accessibility, Manis examines the problem of hell in a way that holds human freedom and divine sovereignty in genuine tension. His book has aided my own theological journey immensely, renewing my confidence that the doctrine of hell reflects both the depth of God’s love and the weight of his eternal glory. —Haley Goranson Jacob, associate professor of theology at Whitworth University

Why We Pray: Understanding Prayer in the Context of Cosmic Conflict

John C. Peckham (Baker Academic)

If God is benevolent and all-powerful, why does Scripture command us to lay our requests before him “without ceasing?” Peckham answers this question with an elaborate theological vision in which God, granting significant moral autonomy to his image-bearers, is engaged in a cosmic battle between good and evil, with prayer affording him the moral right to intervene without violating human freedom. Theological traditionalists will object—perhaps rightly—to Peckham’s treatment of doctrines like divine immutability (which affirms the unchangeable nature of God’s will). But this book remains a pastorally sensitive inquiry into why prayer matters. —David Rathel, associate professor of Christianity theology at Gateway Seminary

(Read John C. Peckham’s CT article on Jesus’ prayers in the garden of Gethsemane.)

Ideas

The Book Screwtape Feared Most

Once a bedrock Christian classic, Boethius’s “Consolation of Philosophy” has been neglected for decades. It’s time for a revival.

The devil with his pitchfork stuck in a book
Christianity Today December 2, 2024
Illustration by Mallory Rentsch Tlapek / Source Images: Getty

Some 27 letters into his correspondence, Screwtape stages an intervention. At all costs, the senior demon of C. S. Lewis’s classic Screwtape Letters tells his apprentice devil, Wormwood, do not let your human “patient” pray about his wandering mind. 

The patient is in love, Screwtape notes, and this presents a perfect opportunity to ensure that he never thinks of God (or, as the devils call him, “the Enemy”). Distraction is hell’s greatest asset, and if the patient had the wherewithal to lay his distraction before the Enemy in prayer, it would inch him along in sanctification.

At least one human author, Screwtape notes, has realized how this works. He’s “let this secret out” and threatened hell’s plans. That author is Boethius, the sixth-century theologian whose works were obscure in Lewis’s day and even less known now. Our modern neglect of his classic book, The Consolation of Philosophy, is a grave loss for the pursuit of Christian wisdom.

As 2024 comes to a close and we find ourselves in the season of Advent, we also mark the end of the 1500th anniversary year of Boethius’s death. In the year 524, Boethius awaited execution in Pavia, Italy, about 500 miles north of Rome. 

This was an unexpected end for a man born into an influential patrician house and adopted by another equally powerful family when his father died. Boethius had grown to be a remarkable scholar—possibly the most brilliant mind of his generation. He read Latin and Greek philosophy and poetry with abandon, absorbing the likes of Aristotle, the Stoics, Cicero, Seneca, and Ovid. 

But everything changed when he read Plato’s Republic. Boethius realized that the corrupt politics of his society couldn’t improve until people who pursued wisdom and justice involved themselves in affairs of state. So Boethius himself entered public service and quickly rose through the ranks. 

By 520, he’d achieved the highest possible honors as master of the offices to the king of Italy, Theodoric the Ostrogoth. Boethius was the second most powerful man on the Italian peninsula and arguably across what was left of the Western Roman Empire. Then, one day, he lost it all. 

A friend and a former consul named Albinus was accused of treason, and Boethius rose to his defense. If Albinus was guilty, Boethius said, he himself was as well. Instead of relenting before this act of solidarity, Theodoric sentenced Boethius to death without a trial. Some accounts say he was put to the sword. Others report that a cord was wrapped around his neck, and he was strangled until he was on the edge of consciousness, then bludgeoned to death. 

Boethius maintained his innocence until the end. We can’t be certain of the truth, but today historians generally think that if he was guilty of anything that could be perceived as treason, it was probably his decision to write to the Eastern Roman emperor, Justin I, to warn him about Theodoric’s plans to allow Arianism—a heresy that denied the divinity of Christ—to flourish in the West. 

It was in prison that Boethius composed The Consolation of Philosophy, a dialogue between himself and Lady Philosophy. She appears out of nowhere in his prison cell to stage an intervention. The problem, she explains, is that Boethius is “distracted” but “not totally undone,” so she has come to guide him home. “I understand the cause of your sickness,” she says. “You have forgotten what you are” and need to be directed “to that true happiness your soul dreams of but cannot see because your sight is distracted by images.”

The source of that forgetfulness, Lady Philosophy reveals, is that Boethius is distracted—by politics and current events, by the corruption in Theodoric’s government, by his loss of honor and high office, by his memory of happier times. Didn’t she teach him better than this? 

That distraction, Lady Philosophy continues, has made the prisoner ungrateful. He has lost more worldly goods than some will ever possess and still can boast of his family, including two politically powerful sons. Instead of attending to these goods, Lady Philosophy charges, Boethius is focused on his own misfortune. He has failed to remember how the wheel of fortune always turns, how fleeting are the world’s measures of success. 

It may seem, at times, as if wicked people are getting ahead in pursuing those very markers of success, Philosophy concedes. But their lives will be punishment enough, she says, as they turn away from God, the source of all true happiness. The better way, she advises, is to attend to the state of our own souls. Lay all our thoughts, including our distraction itself, before God in prayer. Seek his perspective on the world’s turmoil. And never forget that divine providence—imbued with the same love that rules the sun and stars—rules our mortal hearts as well. 

No wonder Screwtape didn’t like this book. He wouldn’t like it any better today, as we too live in an age of distraction. In 2023, the average person consumed more than 13 hours of media per day. More than half of Gen Zers say they’d quit their day jobs to become social media influencers if given the chance. And who can blame them? They’ve grown up in a world of distraction. 

At every twist and turn of our day, we rob ourselves of time and attention. An email alert, the buzz of a cell phone, a reminder from our watches that we need to get our steps in—we constantly interrupt ourselves, setting up one obstacle after another to following Lady Philosophy’s advice. Screwtape must be throwing a party, and not least because Consolation is more neglected than he ever could have dreamed.

Lewis believed this masterpiece from Boethius was among the ten most influential books of all time. Six decades after he died and fifteen centuries after Boethius, that influence has sadly faded. 

Yet Boethius’s teachings about the trappings and distractions of worldly success ring as true today as they did when he set down his pen to face his executioner. The book he left behind can still challenge us to pray and pursue wisdom as doggedly as he did, to live our lives as if avoiding distraction really matters—because it does.

Advent is a season of waiting, and in waiting we often turn to distractions. But instead of succumbing to that temptation, let us follow the model of Boethius waiting in his cell. When, like him, we manage to tear our minds away from the world’s false promises, we can remember what hell wants us to forget: who we are and the great Love into which we’re called. 

SJ Murray is a professor of great texts and creative writing at Baylor University and founder of The Greats Story Lab.

Headshot of Caresse Dionne standing under a freeway overpass
Testimony

I Demolished My Faith for ‘My Best Life.’ It Only Led to Despair.

Queer love, polyamory, and drugs ruined me. That’s where Jesus found me.

Christianity Today December 2, 2024
Photography by Ben Rollins for Christianity Today

In 2020, I typed two lethal words: F— God. With that, I resigned from Christianity.

As the world was falling apart from the pandemic, so was my faith. Some call it deconstruction, but for me, it was an all-out demolition.

I wasn’t carefully examining the seams of my faith in community; no, I was feverishly cutting each thread until my faith was no more. I stripped my vocabulary of the term God because it was soaked in the oppression of my past. I wanted no part of that religion, that control, that guilt.

I was angry.

I’d been introduced to ideas, theories, and beliefs that challenged traditional Christianity: Sexuality might be a spectrum. Original sin could be debatable. The Bible contradicts itself. Yet it wasn’t freeing to learn of affirming communities and nontraditional churches. As someone who’d wanted to explore sexuality but had suppressed the desire to do so, I felt like I’d been robbed of pleasure.

The rules I did not agree with but had to follow began to feel like a difficult yoke and a heavy burden.

The desires I had buried deep within me—to experiment, to question, to challenge—all clashed violently with the doctrines I’d preached privately and publicly for the past decade as a writer and youth leader. I was now caught between the God of my faith and the woman I feared I truly was. What if I couldn’t enjoy life and enjoy God? What if I could no longer deny myself for God—what would happen if I instead denied God for myself?

I chose myself.

For the next two years, I embarked on what I can only call a “world tour”—a tour of all that I believed the world had to offer: queer love, polyamory, sex, drugs, and the worship of other gods. I said yes to everything I had once denied myself. And in saying yes, I thought I had found freedom.

For a while, it felt good. There’s a rush that comes with rebellion, a thrill in doing the very things you once feared. No longer restrained by the looming gaze of God, I allowed myself to indulge. All those Friday nights I spent in Bible study instead of at campus parties seemed like a joke now. I had missed out on life, or so I thought, and now I was making up for lost time. I believed I was living my best life.

But soon, the high faded. The freedom that once tasted so sweet became bitter.

The relationship that I thought would be my safe haven began to crumble. Anxiety crept in like an uninvited guest and made itself at home. My mind became a battleground of racing thoughts, doubts, and paranoia, especially after I dabbled in psychedelics that I’d thought would expand my mind but only left me adrift, untethered from reality. The drugs, the sex, the defiance—none of it brought the peace I had been searching for.

Instead, I found myself floating, not on calm waters but in a vast, empty darkness, like outer space. There was nothing solid to hold on to. I looked free from the outside, but I knew the truth: I was lost. I was scared.

And more than that, I didn’t want to live anymore. Life had lost its meaning. What was once pleasurable had become purposeless, and without that pleasure, I saw no reason to exist. I had defined my purpose by my rebellion, and when the rebellion no longer satisfied, I had nothing left. No God, no faith, no love, no peace.

The thought of suicide became a quiet companion, a whisper in the back of my mind that grew louder with each passing day. It seemed logical, even rational, to end it all. If life had no meaning, why continue? I weighed my options: overdose on antidepressants or slip into a warm bath and let go. I prepared myself to vanish, to slip into nonexistence, because living in this confusion, this depression, felt unbearable.

But as I stood on the brink of ending it all, fear gripped me. It was the fear of eternal separation from anything good, anything warm, anything real. I had rejected the God of the Bible, but now, in my deepest despair, I found myself crying out to him.

God, help me! I hadn’t called that name in years, a name I had tried to erase from my memory. But it was the only word that seemed to fit in that moment.

And then, the phone rang.

It was a Christian friend who had kept up with me throughout my world tour. She called at that exact moment, as if she had known. She asked me if I was okay, and I allowed myself to admit the truth for the first time in a long time. No, I was not okay.

I spilled my heart out to her and told her everything I had been carrying. She listened, and her presence on the other end of the line pulled me back from the edge.

When we hung up, I collapsed onto the floor, weeping. What had just happened? I wasn’t supposed to be alive. I didn’t want to be alive. But I was. I had cried out to God—the God I had renounced—and he had heard me. In that moment, he showed up. The God who exists outside of time and space reached into my darkness and pulled me back into life.

Not long after, my sister came home and found me lying on the floor, tears streaming down my face. This was the sister who’d once credited me with helping her grow in faith and who’d watched me walk away from that same faith, all while living under the same roof. She knelt beside me and asked, “Do you want to surrender?”

It was the invitation I’d been waiting for my whole life, and I hadn’t even known it. I said yes.

I said yes to surrendering my pride, my pain, my confusion, my frustration, my rebellion, my emptiness. She prayed over me, and my tears turned to smiles. For the first time, I felt alive.

The following day, everything was different. My life had changed in an instant. The God I had walked away from, the God I thought I had rejected, had never left me. He was there, listening, waiting for me to call on him again, perhaps in a way I never really had.

Since that day, I haven’t stopped talking to God. I tell him everything: my fears, my doubts, my questions, my pleasures, my weaknesses, my aches, my desires. Everything I once tried to hide, I now bring to him. I don’t pretend anymore. Instead, I let him into every part of me, and in return, he gives me peace.

Self-denial sounds oppressive to the self. It seems like saying yes to every thought and every feeling will lead us to discovering our true selves, but that will only lead to the soul’s decay.

I am convinced that I do not know what is best for me. I thought I did, but pursuing happiness apart from God led to disillusionment. I realized that if there is no God, then life has no meaning, so I’d rather opt out.

But God refused to let me die in my disbelief. And because of that, I now know that the only way to find your life is to lose it.

Caresse Dionne Spencer spends her days enjoying God, sharing her story, and breathing life into old things as the owner of an online vintage clothing shop, Revival.

Church Life

An Invitation Written in the Stars

The wonder and conviction that lead us to the king.

Illustration by Sandra Rilova

Read Matthew 2:1–11

IN THE FILM CONTACT, there is an emotional scene where the astronomer Ellie Arroway, played by Jodie Foster, explains to her friend her decision to venture into outer space, despite the clear dangers. She says, “For as long as I can remember, I’ve been searching for something, some reason why we’re here. What are we doing here? Who are we? If this is a chance to find out even just a little part of that answer . . . I don’t know, I think it’s worth a human life. Don’t you?” 

We may not have a yearning to venture into outer space, but at a conscious or unconscious level, we all want to know why we’re here—we long to discover the meaning of our existence. Despite this innate human longing, we discover something surprising in another story with cosmic proportions. In the story of the Magi, it is revealed that we are not the greatest seekers—God is. 

The Magi have been described across many centuries as the wise men. Were they wise? Yes, but not in the way we typically think of. They were experts in discerning the meaning of the stars. 

A Jewish person would have regarded the Magi— magicians, astrologers, and sorcerers—as idolaters, as Gentiles who were racial, cultural, and spiritual outsiders in the family of the one true God. 

So why does Matthew include these Gentiles in an account written primarily to Jews? It seems that Matthew wants to show us that God seeks outsiders and invites them to the birthday party of his Son. No matter what our racial or cultural background, regardless of what we have or haven’t done, or how we feel we’ve fallen short of our own standards or our Creator’s—God also seeks us out.

In Matthew’s account, we see that while the star leads the Magi to Jerusalem, it’s Scripture that ultimately leads them to Jesus. When King Herod heard about the star that announced the birth of the great king, he gathered all the high priests and religious scholars and asked where the Messiah was to be born. “In Bethlehem,” they answered. Then they quoted words of Scripture from Micah 5:

But you, Bethlehem, in the land of Judah,
are not the least among the rulers of Judah;
for out of you shall come a ruler
who will shepherd my people Israel. (Matt. 2:6)

The star got the Magi to the “target” of Jerusalem, but it was Scripture that took them to the “bull’s-eye” of Bethlehem—to Jesus. God can use all kinds of things, including beauty and affliction, to draw us closer to Jesus, but the vehicle that God often uses to lead us most clearly to Jesus is Scripture.

However, simply being exposed to Scripture or knowing the Bible isn’t enough. The chief priests and teachers of the law knew that a star had announced the birth of the great king and that this anointed ruler, the Messiah, would be born in Bethlehem, yet they did not make the brief six-mile journey there.

It’s possible for us to be exposed to Scripture and yet not respond. Years later, Jesus would say to the religious elite, “You study the Scriptures diligently because you think that in them you have eternal life. These are the very Scriptures that testify about me, yet you refuse to come to me to have life” (John 5:39–40).

This Advent, as we allow the wonder of the stars and the conviction of Scripture to lead us afresh to Jesus, we can know great joy like the Magi of old. And also like the Magi, as we bow down in adoration before Jesus, we will find in him the true meaning of our lives.

Ken Shigematsu is the senior pastor of Tenth Church in Vancouver. He’s the author of bestsellers God in My Everything and Survival Guide for the Soul.

This article is part of A Time for Wonder, a 4-week devotional to help individuals, small groups, and families journey through the 2024 Advent season. Learn more about this special issue that can be used Advent, or any time of year at http://orderct.com/advent.

Church Life

The Ultimate Wonder

Celebrating the dependence and sacrifice of Christmas Day.

Illustration by Sandra Rilova

Read Luke 2:1-20

I’LL NEVER FORGET the first moment the nurses laid him on my chest. The sound of a cry that screamed of helplessness. His body shocked by cold air but warmed by the comfort of my skin. The way his lips opened and closed, rooting for his hunger to be satisfied. The way his eyes were looking for someone who was looking at him. It’s in this kind of utter need that unconditional love is found. This love is what I find my days filled with in this season; both the joy and chaos of caring for a newborn baby boy, dependent on me in almost every way. He relies on me for nourishment, for comfort, for help in the big and small; he is physically and emotionally helpless without the care of his parents. It is now more than ever, on Christmas Day as I stare into the precious eyes of my baby son, that I am struck by the humility of our Savior who chose this state of vulnerability as his marvelous entrance into the world. 

Luke 2:6–7 gives an account of this entrance, as “the time came for [Mary] to give birth. And she gave birth to her firstborn son and wrapped him in swaddling cloths and laid him in a manger, because there was no place for them in the inn” (ESV). There was no palace, no red carpet rolled out for Jesus Christ. The Savior of the world, the king who is enthroned forever, was born of the virgin Mary and likely placed in a feeding trough used for animals. Our almighty God willingly chose dependence and weakness. He was subject to the full mortality of man in order that he might live a sinless life, and die a sinner’s death, to be our perfect substitute that we might be reconciled to the Father by grace through faith. It’s the greatest story of love and most radical expression of sacrifice in all of history. God became flesh and dwelt among us (John 1:14) so that he might save us through his life, death, and resurrection. 

Both in our current era, where leadership is equated with a big stage and a large following, and in the Roman Empire, where force and domination were the norm, Jesus’ incarnation is the most countercultural form of leadership we can imagine. Where we are way too easily impressed by worldly markers of success, and search for significance in our own independence, Jesus’ birth and embrace of utter dependence completely flips the script on how we ought to view influence. His leadership is service; he bends down low and draws near to us in gentleness; he forfeits his might to lay his life down, both through his entrance in a manger and his exit on the cross. 

As followers of Jesus and the way of life he offers his creation, the Christmas season offers an invitation to meditate on the humility of Jesus and seek to follow his lead. May we trade a craving for power for a craving for sacrifice. May we be marked by our patience with those who hurt us, our service to the least of these, and our unconditional love for our neighbor. And as we follow in his way, may we also assume a posture under his care as weak, needy, and dependent, for we are completely helpless without him. On Christmas Day, Jesus became weak in human form so that we might find life through him and his ultimate power.

Gabrielle McCullough is an evangelist and Bible teacher currently in Waco, Texas, eager about reaching all people with the gospel of Jesus Christ.

This article is part of A Time for Wonder, a 4-week devotional to help individuals, small groups, and families journey through the 2024 Advent season. Learn more about this special issue that can be used Advent, or any time of year at http://orderct.com/advent.

Church Life

Glory in the Eyes of the Shepherds

How angelic wonder initiates the announcement of Christmas. 

Illustration by Sandra Rilova

Read Luke 2:9–11

“DO NOT BE AFRAID.” Each time an angel appears in Luke’s nativity story, they say these words. Mary hears them from Gabriel during the Annunciation; Gabriel speaks them to Zechariah, too, when he appears in the temple (Luke 1:13, 30). Now, in the breaking dawn of Christmas, we hear them a third time as humble shepherds witness an inbreaking of supernatural wonder in the unlikeliest of places. 

Angels represent God’s power and glory whenever they appear in the biblical narrative. Their holiness is otherworldly to us; they may be the closest thing in the Bible to aliens. Their appearance in the world initiates an overlapping of heavenly reality with earthly life so powerful and extraordinary that it causes those who see it to fall on their faces in awe and fear. Luke 2 details the terror that the shepherds felt as “the glory of the Lord shone around them” (v. 9). They were utterly overwhelmed by the sight. 

It seems odd that heavenly beings, messengers of the Lord in all their extraordinary glory, would rush to comfort those who are witnessing this power. Yet here, that is exactly what the angel does. “Do not be afraid,” he tells them, and goes on to share the news of “great joy for all the people:” the Messiah has been born (vv. 9–10). 

That God’s heavenly messengers speak words of reassurance, as they often do throughout their biblical appearances, points to the character of God and to the way the supernatural world is ordered under him. In this moment in Luke 2, the angel’s majestic glory points not to himself, but to the greater glory of the incarnate God; his words of consolation point to the Savior who, at that moment, had finally arrived to bring comfort to a hurting world. The moment of announcement to the shepherds juxtaposes the terrifying glory of the Lord with his loving purposes: using his power not to harm, but to comfort; not to scare, but to strike with wonder; altogether pointing to Jesus, in whom these seemingly diametric aspects of God’s character are perfectly united. 

As the shepherds heard the angel’s words of comfort and joy, awestruck—perhaps doing their best to comfort their frightened sheep—they witnessed only a sliver of the full glory of the Good Shepherd, the Great Comforter, the Sacrificial Lamb whose blood would redeem the world. 

Julia Bartel is a recent graduate of the University of St Andrews’ Institute for Theology, Imagination, and the Arts. She lives in Scotland.

This article is part of A Time for Wonder, a 4-week devotional to help individuals, small groups, and families journey through the 2024 Advent season. Learn more about this special issue that can be used Advent, or any time of year at http://orderct.com/advent.

Church Life

Away in a Manger, Humiliated

The great conundrum of weakness and power.

Illustration by Sandra Rilova

Read Luke 2:6–7

IF YOU’VE EVER HAD the enjoyable (and chaotic) experience of being involved in a children’s Christmas play, you probably remember the scene at the inn. Perhaps you were cast as the stern innkeeper whose first-century version of a Motel 6 was full for the night. Eventually, his reluctant generosity overtakes him and he makes space for the young couple out back with the animals. Or perhaps you were cast as a sheep. (“There are no small parts,” they said).

It’s almost a throwaway verse for Luke, helping to explain why the Savior of the world ended up in a feeding trough for his first night on the planet. But attentive readers of Luke’s entire gospel will see that he takes great care throughout his narrative to highlight the state of contrasts (rich vs. poor; proud vs. humble) that surround Jesus, and in particular the contrasting responses to Jesus. Luke 2:7, then, is no throwaway. 

Not only does it highlight the incredible humiliation that Jesus and his family endured (and which Jesus continued to choose throughout his life and ministry), but it hints at something else—something that would also be a continued theme throughout Jesus’ life: Rejection. 

Consider that Joseph and Mary were returning to their hometown, Bethlehem, where there no doubt would have been extended family still residing, and many more returning for the census. It would have been customary (if not an absolute given) for Mary and Joseph to be invited to stay with relatives. Most houses had guest rooms of some kind, for situations just like this. For context, Luke uses the word translated “inn” in the story of the Good Samaritan in Luke 10:3 when referring to an actual commercial inn, whereas the translation here seems to refer more closely to a guest room. Are we to assume that all the guest rooms in every home of any relative of Joseph’s were full? Wouldn’t priority have been given to a very pregnant relative? 

The answer would have likely been “yes,” unless there was a stigma associated with this pregnancy. Unless Mary and Joseph arrived in his hometown under the whispers and cuteye of a shameful situation. 

The fact that the Son of God was born in a cave set aside for animals instead of a warm, safe, and much more sanitary guest room, surrounded by a doting and loving family, is not simply a product of a busy night on the motel strip. We should read this as another prophetic foreshadowing of just how difficult life was going to be for Jesus and his parents. The stigma, shame, and resulting rejection by extended family and friends made clear in this manger scene is a recurring theme in the Gospels. 

The manger represents not only the humility of Jesus but also his humiliation. The manger in which he was laid is as much a symbol of rejection as is the cross on which he died. It tells us that from the beginning to the end, our Savior’s life was marked, scarred, and difficult. 

And yet, we cannot miss what immediately follows verse 7 in Luke’s account: At the same time that he was being shamed and rejected by the ones he came to save, all the hosts of heaven were declaring his honor, his glory and his reign. Indeed, the shepherds who also felt a sense of rejection and ignominy would come running to see and worship him, caught up in the great mystery, the great conundrum of humiliation and glory; of weakness and power. 

Vijay Krishnan is the lead pastor at The Well in the Greater Toronto Area. Vijay, Jennifer and their 3 boys love being a part of what God is doing through the local church.

This article is part of A Time for Wonder, a 4-week devotional to help individuals, small groups, and families journey through the 2024 Advent season. Learn more about this special issue that can be used Advent, or any time of year at http://orderct.com/advent.

Church Life

A Time for Wonder

Introducing Christianity Today’s 2024 Advent devotional.

Illustration by Sandra Rilova

The Christmas season might seem like an odd time to turn to Ecclesiastes in your Bible. As December dawns, there’s no time to ponder the ephemerality of life—the house needs cleaning! The cookies need baking! The presents need wrapping! The family needs to be entertained! Or maybe the season that feels bereft of spare time is exactly the moment to ponder the fleeting nature of our lives.

We often engage a wide spectrum of experience during this unique season. Ecclesiastes bears testimony to the reality that there is a specific time for everything—for planting and sowing; for crying and laughing; for lamentation and celebration. Wherever the Christmas season finds you this year, you can take heart in the fact that God orders reality according to seasons and rhythms that are sometimes dark and sometimes light; sometimes heavy and sometimes full of levity.

In this Advent devotional from Christianity Today, we move through the cycle of morning, afternoon, and evening, each with its own tone and specific reality to press into. As we move through the weeks of Advent, this devotional guides us along a journey through times of renewal, trial, revelation, and ultimately to a time of wonder at the great gift that we have at Christmas: Christ’s incarnation on Earth, his taking on flesh for the sake of love and our salvation. Dive in, find the time to witness the days of Advent through the eyes of wonder, and join as we worship together.

Church Life

A Promise in the Darkness

What Isaiah’s prophecy means for us during dark nights.

Illustration by Sandra Rilova

Read Isaiah 9:2–6

MY DAUGHTER is afraid of the dark. So, as a rational adult who’s supposed to know there is nothing to fear when we switch off the lights, I try to abate her cries with reason. But no matter what I say, it doesn’t work. The only remedy that brings her peace is the assurance of my presence: “Don’t worry, I’m here with you.” So, as I settle in beside her and await her heavy breaths of slumber, I wonder what it is about the pitch of night that is so unnerving—not just for our children but for all of us. 

Mankind has feared the dark in its various forms since time began, as made clear in our ancestors’ fireside epics and the torrid arc of history. I, too, came to fear this darkness in the grip of a chronic illness, which nearly took my life in 2021, as sepsis raged through my frail body after a failed surgery. So, perhaps our children’s fear of the dark isn’t without merit; rather, it is the first pang of the dread we adults have come to know as the very real anxieties that keep us up at night. 

Children’s darkened rooms serve as a foretaste of evil they know little about, as shadows of their once familiar toys become harbingers of ruin. The day this imaginative void becomes something true is the day our children learn, like those of us who have gone before them, that there really is a flip side to the coin of life: good and evil, peace and war, health and sickness, life and death. 

Isaiah, the messianic prophet of the Bible, knew about this darkness, but despite the black cloak of chaos and war that surrounded him, he anticipated a far greater flip side: a coming Light—with a capital “L”—because this Light would arrive as a baby and forever redeem the dark side of the coin. Isaiah prophesied, “For to us a child is born, to us a son is given . . . and he will be called Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace” (Isa. 9:6). This Light would bring justice, righteousness, and peace with “no end” (v. 7). Isaiah urges the people of God to take heart! I can almost hear him now, speaking into my own darkness and its aftermath: Dear soul, hold on! Hope for your suffering and light for your darkness are here! The Messiah is coming, and he will reign for eternity! 

Light is referenced in the Bible more than 250 times, and each time its symbolism is clear: Light represents the presence of God, Christ, and holiness. In his 2013 Advent sermon, the late Dr. Timothy Keller calls Isaiah’s prophecy of Christ “the unexpected, ultimate Light.” Christ is the Light that “came to overcome the deep darkness of the world,” Keller exhorts. Thus, Christmas is the birth of Light— the great panacea for all that plagues mankind in the shadows. This is why the Advent season brings with it great anticipation and is a time so many look forward to. But there is a “withness” in Isaiah’s prophecy that is for us all year round, in whatever darkness or suffering we face. 

I asked my daughter what it is about my presence that helps her overcome her fear of the dark, and she said, “It solves my loneliness.” We might not be so different from our children after all. If we face the darkness alone, there is reason for great fear. But if we believe in Christ’s “withness”—his promise, I am here with you—then we, too, can find a reason to breathe our own deep sighs of relief in the darkness, so that we might sleep to dream and then to anticipate the greatest coming Light of all. Alone in my hospital bed, I learned this hard and beautiful truth firsthand: We must endure great darkness in this world, but we also know the bearer of all light. For it is written in John 1:4–5, “In him was life, and that life was the light of all mankind. The light shines in the darkness, and the darkness has not overcome it.”

Kimberly Phinney is a writer and professor. She is founder of the literary community www.TheWayBack2Ourselves.com and has been published in Ekstasis.

This article is part of A Time for Wonder, a 4-week devotional to help individuals, small groups, and families journey through the 2024 Advent season. Learn more about this special issue that can be used Advent, or any time of year at http://orderct.com/advent.

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